Ya Muhammad Noor Mujassam: By Wazir Dayers

miraj defined by rumi
Ya Muhammad Noor Mujassam [SAW]
Ya Habibi Ya Maulai
Tasveer Kamaal Muhabbat
Tanveer Jamaal Khudai

“O Muhammad, Embodiment of Light

O my Beloved, O my Lord and Master
Illustration of the Perfection of Love
Shining Radiance of Divine Beauty”
The Light in “Noor-e-Mujassam” is what the Sufis call “an-Nūr-ul-Muhammadī” (“the Muhammadan Light”). In Sufi mysticism, Hazrat Muhammad (S.A.W.S.) is perceived as the Embodiment of this Light (Nūr-e-Mujassam). This Light is Pre-Eternal Light (Nūr-e-Azal). It existed before creation and becomes fully manifest in the Spiritually Perfect Man (Insān-e-Kāmil), like the Prophet Muhammad, and Prophets and Saints like him, to whatever religion, era or culture they may belong. All Prophets and Saints are one; they all embody the same Light.
In traditional Islam, Hazrat Muhammad is considered higher than all other Prophets, but from a mystical point of view it is interpreted differently: all Prophets and Sages are one and each one of them represents all others. In verse 6-1106 of his Mathnawī, Hazrat Mawlana Rumi says:
“The name of Ahmad (i.e. Muhammad) is the name of all Prophets: when the hundred comes (is counted), ninety is with us as well.”
1) The Arabic word mawlā can take on many meanings: “Lord”, “Master”, “Patron” or “Holy Friend”. It is derived from the same verbal root as walī, which usually is translated as “a close and intimate friend of God”, i.e. “a Saint”.

Download this masterpiece Sufiana Qawwali in voice of SABRI BROTHERS at

https://www.thesufi.com/sufimusic/sabri-brothers-qawwal/ya-muhammad-noor-e-mujassam.html

 

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